Banished to Another World
chapter-221

After Yan Mo said the phrase "just do it", Lie and Diao took a step back and pulled their shirts on the spot, turned their backs to Bing, indicating that he can execute at any time.

Bing looked up and Yuan Zhan said directly: "Twenty whips."

Yan Mo stood there watching the execution of Lie and Diao punishment.

Others saw Lie and Diao punished even if they were both brothers of the leader, if the leader punish them, and they don’t dare to survive.

For the rest, Yan Mo didn't plan to look at it any more, he wrapped himself in a coat and left, but Yuan Zhan didn't leave.

Only when Yan Mo left and Zheng explained two sentences, Yuan Zhan heard them and made no objection, and he let Zheng and Bué take charge of supervising the matter, Bing executed.

Zheng was grateful, as facing Yan Mo's back, his right hand clenched his fist at the heart of his heart, until Yan Mo could not see.

Zheng first turned to face the crowd, speaking the first sentence: "Priest Da Ren saw you have a lot of little children age, he does not have the heart to make you driven out of the tribe and froze or starved to death."

Everyone's face lit up, they were thinking that Priest Da Ren will not drive them out of the tribe.

However, the second sentence from Zheng broke their illusions. "Except for Lie and Diao, the other leaders and managers are punished ten whips. The rest will not be penalized. Clothing, weapons and private property can be taken away."

Although that broke their fantasy, but this punishment can be said to be more tolerant than the First Chief Da Ren punishment.

People are so strange, Yan Mo said at the beginning that they can take away all private property, they also feel felt wronged. When Yuan Zhan said that not only he will not allow them to take anything, but they also had to be whipped the also felt wronged. When Yan Mo came out to say the same thing, they immediately began to think that Priest Da Ren was really good.

The matter was settled, and the people who originally thought that Priest and Leader were cruel, except for a very small number, most of them started to see the little Priest again that were even more ruthless.

The bloodied and Lie did not return to his home. He only walked with the clothes he wore and the weapons in his hands. Even the food was not taken. Before leaving, and he said that he would give everything to the tribe.

There are also those who have pity for their banished families, but they are reluctant to follow them to their own hardships. They only took two or three days of food, and other foods were left to their families.

They feel that they were not right, they are sorry for the tribes and family members, and there are also those who are shameless as they took everything from their home, and even the thicker skin actually went to the acquaintances and asked for more food to take away.

However, no matter what these people did, no one wanted to take their family away. If their families wanted to follow, they were persuaded to stay in the inner city.

Whether these people are reluctant to go out to suffer with their families, or if they want someone to stay in Jiu Yuan, they will not completely break away from the city, which makes Yan Mo feel better about these people.

After this horror, the tribes’ hearts were not only chaotic, but they became more solidified. The newcomers who thought that it took a long time to get freedom if they were also numb and passive, and now they became proactive and wanted to integrate into tribal life.

Although women are synonymous with trouble in many cases, when the large number of women work together to do something, the atmosphere of the entire tribe can be different. This is probably the reason why any tribe can't lack a woman, not only because they can have children, but also because women seem to have the ability to reconcile the atmosphere and make life better. They can make your mood and life worse. They can also make you feel like living in paradise.

There are more laughters in the tribe, and women were seen as the busy figures everywhere. They tried to learn the common language and work hard to make a relationship with the Jiu Yuan people who stay in the city and try to do whatever they can.

Yuan Zhan also really allowed Sha Lang and her men to train those women. It is necessary to let them have self-protection ability in the short term and start teaching them to use bows and arrows.

Women probably didn't expect that they would not only be able to exercise like men, but also be exposed to powerful weapons. They all learned very seriously and rarely suffered hardships.

Yan Mo feels that this has a lot to do with the fact that these women have not accepted the feudal ways of the original world. Even if they feel that they are weaker than men, they don’t feel that they should be at home to watch the children cooking and cleaning, but not to say they are very weak. On the contrary, most of the women from several savage tribes are also good at hunting prey

The most prestigious of these women are from the matriarchal clan. In the matriarchal clan, many women do the same work as men, and naturally they do not think that the training of warriors is a bitter thing.

In the case of adequate food, these women and children life will change day by day.

Jiu Yuan is also worried that these women will give up the hard work, but Yan Mo thinks this is not a problem.

These women may be mostly simple because of the living environment, but they are not without a brain. How the former Moer Gans treated them, how Jiu Yuan is treating them, they will distinguish themselves.

Jiu Yuan is not strict with them. They want to leave at any time, but no one says they want to leave Jiu Yuan, and no one wants to escape.

Don't they want to go home? No, some of them want to go home, but they also understand that they are unlikely to have a chance to return home in this life.

Distance, weather, and various dangers in the wildness all make their thoughts of going home become a pipe dream. Even many of them can't remember where their home is and how to get back there.

Since there is no possibility of going home, it is better to live a better life now.

Moreover, Jiu Yuan is completely beyond their imagination. Whether it is the size of the city or the environment, let alone their original tribe, the big tribe like Moer Gan can't be compare with it.

Such rich tribes, even if they are slaves here, many thinks life is much better here than their original tribes.

What's more, Jiu Yuan is a tribe without slaves. What is even more amazing is that it is not a matriarchal clan, but respects women as much, and regards the status of women and men as the same. Women are no longer consumables here, they no longer have to be sex slaves, food, fertility tools and exchange in trade.

What makes them even more reassured is that this tribe has a good Priest who is cared for by the ancestors! He turned Jiu Yuan into a completely different and lively tribe that they had never seen before.

These more than 800 women have settled down to live, and have solved the labor crisis caused by the previous kicked out of more than 100 people.

First of all, the children who were more 500 and other orphans in the tribe do not need to be taken with them. Those women take the initiative to separate some of the people to bring these children to and the children will be taken care of every day.

Secondly, the animals, such as cattle and sheep, were also specially fed, cleaned and taken care of, so that the animals were not frozen because of the cold weather.

In addition, raw materials such as flax and cotton are gradually becoming semi-finished or finished products.

Yan Mo handed the weaving machine from Moer Gan to Sa Yun and others, and combined them with Jiu Yuan's existing weaving machines. Together with the advantages of both, and he created a new machine, which are now used by women. The new spinning wheel and the new looms, they have not learned to do things with cotton.

Sure enough, the wisdom of women in life is endless, just see if you are willing to discover.

Needlework, textiles, cooking, and even papermaking, many people thinks nothing when they look at the inconspicuous daily life things. In fact, most of them are invented by women, but they have no chance to show that because they are stuck at the back house. No one has specifically remembered anything. Their names and surnames are only slowly spreading, and time has become a common thing that is generally recognized.

Yan Mo decided to squeeze out the creativity and hands-on ability of these savage people to the greatest extent possible.

Papermaking, burning pottery, carpenter work and earth warming, regardless of whether these savage people can understand it, he would throw it out first, and whoever is interested will study it. It is not a very difficult knowledge. As long as there are some points raised and tested several times, they can always find out the trick.

And Yan Mo himself finally made his guts for a long time in this winter. Also, let Jiu Yuan people and dwarves know that the muscles and internal organs of animals cannot only eat, but also made into other useful things.

In the winter, Yan Mo rose from 4th Rank to 5th Rank, and The Bone Sculpting Tribe study material he also learned the second half of the 5th Rank.

Yuan Zhan is still the same. He has rarely used his ability because he wanted to avoid energy explosions and he put a lot of energy into his mental exercise.

More than two hundred savages, in addition to children, started having the appearance of warriors, and some simple common language can be understood and spoken

When the icy snow melted, there were ten new families in the tribe, which made the Yuan Ji bachelor and the people who were driven out of the city very envious of jealousy.

Speaking of this, one has to explain that the outer city now has four major forces, the dwarfs, the Yuan Ji people, the Jiu Yuan people who have been driven out, and the Granma Tribe who agreed to move into the outer city after the coldest winter through negotiations with Yuan Zhan and Yan Mo.

These four forces are also very interesting. They are all concentrated in the West City, but no one knows if it was instinct or inadvertent. The Jiu Yuan, who were driven out occupied the land on the south most side, and the dwarf was in the middle, but Yuan Ji again inserted between the two largest dwarf tribes, and the Granma Tribe mixed with the dwarves of Luo Luo Clan and MoMo Clan.

So the West outside the city formed such a distribution from the south to the north: Lie and Diao led the original Jiu Yuan people, MoMo Clan, Yuan Ji everyone, Luo Luo Clan, Granma Tribe and other dwarves.

These people live in the outer city, they were not lazy, they do not care whether they build a house, or Jiu Yuan or the dwarves won’t help, they must pay Jiu Yuan land borrowing fees and head tax, yuan-crystals to use labor or equal value items and so on.

They can understand the land borrowing fee. They don't understand the head tax until Yan Mo gave an explanation.

"The land tax will let Jiu Yuan lend you a house and lend you a house. Of course you have to pay the price. But you don't just live here. You still need to hunt prey, water, life, etc. near Jiu Yuan. This is the head tax, it’s not just for you, even if you are recognized by Jiu Yuan, you have to pay taxes.”

Diao couldn’t help but ask: “How much do you have to pay? How much does the outsider pay?”

Yan Mo replied honestly: “In the past three years, each person has not paid taxes. After three years, every adult has to pay taxes. When the actual situation is treated, the tax rate is different. The outsiders who borrowed land are not tax-free. Everyone, regardless of age, men and women, must pay every year. One hundred 1st level yuan-crystal coins, without yuan-crystal coins, you can exchange food or items of the same value, and you help Jiu Yuan do things. In addition, if you want to grow glutinous rice, you need to pay another rent. "

The outsiders who heard this, "..."

Yan Mo smiled. "You can also choose to leave the sphere of influence of Jiu Yuan. The current Jiu Feng's nest to the river is my Jiu Yuan's site. As long as you live in this land, you have to follow Jiu Yuan's rules."

"When did you take up such a big place?" The dwarf jumped up.

"Where our warriors can go, isn't that where our sphere of influence is?" Whether it is not recognized, the place is occupied first, and anyway, it is the matter of standing up.

This is okay too? Don't you feel too shameless? The representatives of the major forces who lived were not talking for a long time. Yuan Ji and the Jiu Yuan who were driven out did not respond to the fee. The dwarves and Granma Tribe couldn’t make trouble.

On the fifth day when the snow began to melt, Luo Meng walked along the river with more than 200 Mer-people warriors, saying that he would help Jiu Yuan expand the river behind the Priest residence into a lake.

Yan Mo agreed, he was thinking that Yu Wu was really cautious. After thinking about the whole winter, and he finally made up his mind to try to solve the fertility problem of The Mer-people.

Yu Wu is not there, and if he wants to, he will tell Yan Mo, not that he wants to be cautious, but that their Tribe Chief Hai Sen has considered too much.

In fact, the matter of digging a lake can be done by Yuan Zhan with his fingers, but he just ignored it and let the Mer-people do it with tools. The mud that was dug out was not wasted, and was transported by Jiu Yuan warriors to the designated fields.

Luo Meng did not dare to instruct Yuan Zhan to work. Seeing Jiu Yuan people refused to help, they had to add three hundred The Mer-people warriors, which accelerated the speed of the open lake.